Mark Leong: Artist Statement

I first came to China in 1989, the day after the Tiananmen crackdown. My idea was simply to photograph daily life, a ground-level record of a year in my ancestral homeland. With the democracy movement stamped out, I assumed that China would return to a state of isolation as the Communist Party reconsolidated control. I traveled the countryside by bus and train, taking pictures of farmers and schoolchildren, imagining that their lives would stay the same for years to come.

During my second year-long trip to China in 1992, I realized how wrong I had been. Deng Xiaoping had given his blessing to private enterprise, so instead of glum socialism, I encountered free-for-all capitalism in a nation trying to transform itself as fast as it could. In 1989, products like motorcycles and air conditioners were rare luxuries that often had to be smuggled into the country. Three years later, however, these items were not only for sale, they also were being produced locally, along with, according to the labels, clothes, electronics, and sports gear—almost everything in the world.

I also didn't expect that more than a decade later, I would still be taking pictures in China, compelled by the surge of constant change. But while many of my assignments for Western publications have covered the colorful commercial explosion that has captured the world's attention, my personal photos have explored the darker realities outside media spotlight.

A sense of broken trust has come to define the relationship between China's citizens and its government, beginning with Tiananmen in 1989. With the shift toward capitalism in 1992, the Chinese people were left to fend for themselves in a new economy. Since then, China's gains toward economic superpower status have also been marked by loss—of paternalism, of ideology, of guaranteed welfare. Meanwhile, the Communist Party retains its monopoly of political power, and the gap between burgeoning free markets and stagnating personal freedoms continues to widen.

This project documents the lives of ordinary individuals as they attempt to navigate this altered landscape. In the mayhem of economic growth, some have found new opportunities while others have been further marginalized—herded out of their homes or made into commodity laborers in the name of progress. The old Communist Party—which dominated every aspect of Chinese life for half a century—no longer exists. The ideological and spiritual void left in its place is palpable at all levels of society, as people search, and wait, for something to fill it.